House Prices Rise 43-fold since 1971 – Cui Bono?

The Daily Telegraph highlights a report by Shetler indicating that house prices have risen by 43 times since 1971. This is over six times the rate of inflation for basic weekly groceries in the same period.

The report comes with the usual train of interesting factoids:

The charity said that the typical value of a house had increased by just over 43 times since 1971, from £5,632 to £245,319.

If a family’s weekly shop had increased at the same rate, it would now stand at £453, which is six times the actual figure of around £75.

Applying the house price rate of inflation to everyday food and drink items means that a bunch of six bananas would cost £8.47, a four-pint carton of milk would cost £10.45 and a leg of lamb would be £53.18, Shelter said.

Another recent Telegraph story pointed out that home ownership in the UK has now fallen to levels last seen in 1987. The level of renting from council and other social landlords has fallen dramatically In other words, the long-term effect of the policy of right-to-buy for council tenants and deliberately stoked house price inflation has been a singificant move of people, especially younger and poorer people, out of the social rented sector and into the private rented sector. As anyone who lives on a council estate knows, that usually means younger families living in identical houses on the same estates as their parents, except at higher levels of rent, with less security of tenure and often with poorer maintenance.

Cui bono is always the first question worth asking in politics. Who has benefited from the shift in housing policy away from being principally about providing a decent home for all towards being principally about providing a high-value asset for home owners?

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Home Rule, Rome Rule and Gay Marriage

Crossposted at Slugger O’Toole

Last September, Unionists paraded in their tens of thousands through Belfast to celebrate the centenary of the Ulster Covenant. From the days of Lilibullero in the 17th Century, Ulster Protestantism has always had a particular genius for summing up its political causes in easily remembered ditties and catchphrases. Perhaps the easiest slogan to remember of all from that era is “Home Rule is Rome Rule”.

That encapsulated the fears that Irish self-government would inevitably lead to a clericalised, priest-ridden state. Such fears were reasonable given that centralised Papal power, a more modern development than popular understanding remembers, was at its apogee and Ireland lacked the liberal anti-clerical element that kept the Roman Catholic Church in check in continental Catholic countries. Indeed, the reality of the post-1922 Southern state amply vindicated those fears – civil divorce was not legalised until 1996.

That makes the constellation of forces at Westminster that unsuccessfully opposed the introduction of marriage equality in England and Wales this week all the more unlikely. The Roman hierarchies in Scotland and England/Wales have opposed the introduction of marriage equality with a degree of clerical vitriol reminiscent of the days of Cardinal Bourne, while eccentric Tory MP Jacob Rees-Mogg stated on Radio 4 that “I take my whip from the hierarchy of the Roman Catholic Church.”

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The Silence of Lost Worlds and the Fate of the Middle East’s Christians

Crossposted at Slugger O’Toole

Monasteries are very quiet places indeed. Garrulous as I am beyond the normal Irish capacity for such things, I am not someone obviously identifiable as a great lover of silence. At the Community of the Resurrection, even here in the heart of West Yorkshire’s network of densely populated post-industrial valleys, the daytime silence between the offices can be intense. The stillness is broken only by the occasional fall of well-shod feet along the corridor or the distant call of an ambulance siren carried on the breeze.

My mind fills often fills the void with sounds of its own imagining. Often these are pieces of classical music which I have loved but not listened to for a few years – the pounding drum and sinister, relentlessly advancing, cellos of the opening of Britten’s Sinfonia da Requiem or the bizarre intermingling of funeral march and chaotically joyful klezmer band that is the feierlich und gemessen movement of Mahler’s First Symphony.

Samuel Goldenberg

Viktor Hartmann’s Samuel Goldenberg

Jewish klezmer bands were a familiar feature of the Bohemia of Mahler’s youth. In the week after Holocaust Memorial Day, there is no need for explanation why they are no longer a feature of life in the 21st Century Czech Republic.

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A First Commandment Issue?

Crossposted at 8aNoWay.com

During a recent social media discussion on homosexuality ensuing from Steve Chalke’s recent – and potentially game-changing – announcement of his support for marriage equality, I was confronted by one conservative member of the Presbyterian Church telling me that same-sex relationships are a “first commandment issue”.

The first commandment is the prohibition against idolatry, against worshipping strange gods. At first I was rather bemused by this – in what way are two people who love one another indulging in idolatry? People can, of course, love one another in such a narcissistic and selfish way that it amounts to worship of something other than the creator. I can’t for the life of me see how the danger is any greater for same-sex couples than it is for opposite-sex couples.

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A Return to Force Majeure as a Criterion on Parading?

Cross-posted at Slugger O’Toole

The current parades-related legislation is cumbersome and deeply irritating to many in Northern Ireland. Every procession with the sole exception of the Salvation Army must go through the process of filling out an 11/1 form and seeking an adjudication from the Parades Commission. That means not only Republican and Loyalist marches, but entirely non-contentious GAA and British Legion parades, gay pride parades and, yes, even the Boy Scouts.

Doubtless, the process could do with a significant degree of streamlining. OFMdFM’s attempt to produce something acceptable to both the DUP and Sinn Féin produced something even more bureaucratic and deeply restrictive, which outraged civil society. The proposals were rapidly ‘unagreed’ by the DUP when the Loyal Orders came out against.

Nobody likes the current arrangement, but the alternative is that we return to the mid-1990s scenario of the police making decisions on whether or not a parade should proceed based solely on public order grounds. That, as we all remember, politicised the police against their will, and led to a situation where the party to any dispute who could summon the greatest degree of disruption or violence won. It must obvious to all that any return to the status quo ante is a disaster for everyone, and in particular a disaster for anyone who believes that ensuring the police are impartial and seen to be impartial is a necessary criterion for peace and order in Northern Ireland.

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Leadership That’s Working?

Crossposted at Slugger O’Toole

48, 48, and 48 – those are the nightmare numbers for Unionism. Not necessarily for the Union, but for Unionism the political ideology as we have understood it for the past century or so. In the 2011 Assembly election, only 48% of the population voted for Unionist candidates, interpreting that term as generously as possible. In the 2011 Census, only 48% of the population were classifiable as ‘Protestant’ by community background, even given the statisticians’ remit of allocating the non-religious to their community of origin by any means possible. And in the same census, just 48% of the population identified itself as British in any way, even when given the opportunity to mix their Britishness with either or both of Irish and Northern Irish identities.

All three of those figures are set to decrease in the years to come. To put it as bluntly as possible, the Protestant population tends to be older and the Catholic and non-classifiable populations tend to be younger. Short of convincing the Unionist population to ‘breed for victory’, committing ethnic cleansing on a Rwandan scale or convincing Catholics and liberal Protestants to vote Unionist for the first time, there isn’t much Unionism can do about this. Option 1 is unlikely to prove popular, Option 2 is (I hope) off the cards and as for Option 3 – how credible, if they are being honest with themselves, do Unionists think Peter Robinson’s ‘hug a Catholic’ Party Conference speech looks in the cold light of six weeks of flag riots?

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The politics of The Karate Kid…

Karate KidThe Karate Kid is an evil pinko Hollywood propaganda film (and I mean that in a good way). Daniel, son of a Noo Joisey single-mum transplanted to blue-collar Reseda, falls in love with a rich girl whose family sneers at him and is beaten up by rich kids from the ultra-expensive – and ultra-EVIL – Cobra Kai gym, run on fascist lines and glorifying pain and cheating. Unable to afford tuition, thanks to the economic oppression of his Mom, he insteads works for free tuition at the hands of the secret karate master ethnic minority gentleman next door, whose wife and child died as a direct result of the US government’s racist policies.

The “self-help/hard work/working for exploitative wages and being grateful for it” montage made the whole thing seem unthreatening to white
suburban Dads. But in the end, rich capitalists, who glorify in the oppression of the working man, who only achieve more because of the vast sums invested in their education and who cheat to win, are identified with EVIL: pain, cruelty, pettiness and fascism. Daniel is goodness personified, a poor boy with his non-White equally poor best friend. Together they crush the forces of fascism and revanchism, because despite their willingness to cheat and huge social advantages, Daniel is not only more moral but also better at karate.

The bonsai tree bits show Miyagi’s culture is beautiful, ancient, wise and in every respect equally to be treasured as ours. Although it has an unfortunate tendency to kill innocent people in internment and forced labour camps with particular cruelty, the fact that Miyagi’s wife and infant daughter died in a US government internment camps demonstrates “We have all been hurt. We have all inflicted wounds.” As I said, pure pinko propaganda.

While the Crane Kick scene was rather good. But the film was lame – even had a massively clichéd “one good Nazi who ultimately saw throught it all” scene. And still vastly better than the truly lamentable Karate Kid 2.

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Come let us adore him – thoughts from a disillusioned Christian about to attend Midnight Mass

Crossposted at 8aNoWay.com

A few hours to kill at home before I go down to St. George’s to make sure the heating has come on at its appointed time for Midnight Mass. Some thoughts waft into my mind from a long distant RE class, probably from the latter years of my (fairly unhappy) Primary School education, I would think from Mr. McGinnity in P6 or P7. I would have been about 10 years old. Somehow it seems of particular relevance tonight.

The shepherds, we were told, were not an obvious choice to be among the first people to see God made man. The shepherds let a tough life, isolated in their highland pastures, far from synagogues, often unable to keep holy days and rarely able, given the marginal nature of their existence, to be ritually pure. I am not sure how true that is. I know nothing of the sociology of Palestine in the era of Christ.

But the story has a consonance with the totality of the Gospels. It is often the outcast who is given the gift of seeing Christ face to face. While the shepherds may or may not have been considered good Jews, the Wise Kings of the East could scarcely have been monotheists of any sort. Mary and Joseph, fresh from their hasty shotgun wedding, were scarcely better representatives of orthodox religious respectability.

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Time for an End to the Convenient Lies of the Peace Process

Crossposted at Slugger O’Toole

People in Belfast like to be blasé about riots, as if they aren’t a big deal. Our gallows humour spawns #flegmovies memes on Twitter. But it’s OK to be frightened by riots. People in London are frightened by riots. People in Cape Town, where they are a more frequent occurrence than they are here, are frightened by riots. Riots are frightening because of their sheer unpredictability. The latest outbreak of Loyalist street violence is essentially leaderless, the DUP and paramilitaries long having since lost control. It is utterly unpredictable. It also fearsome in its capacity for violence, as the attack on police outside Naomi Long’s office demonstrated.

I am not only frightened but angry at the minute. This was not what I was promised from the new Northern Ireland. In that at least, both the middle-aged woman with her placard and I agree. I don’t think anyone expected it to be perfect. But we all expected a lot better than this. The problem is that we were all sold different interpretations of what the new dispensation meant. We are all learning that reality is not quite as advertised. On the political fringes, the disappointment is acute.

The blunt reality is that the political settlement was sold by Sinn Féin on the basis of lies, and sold by the DUP on the basis of lies. Sinn Féin pretended to its supporters that there was a simple and rapid route to reunification because a Catholic majority was inevitable and coming quickly. The DUP spent two years pretending it hadn’t done a deal with Sinn Féin, and then three years pretending that it only had after winning on all substantial issues.

In particular, both main parties deluded both themselves and their supporters about the realities of demographics. The DUP pretended that a region with rapidly changing demographics would not continue to experience deep cultural change. Sinn Féin pretended than an impending Catholic plurality over Unionists would lead to a United Ireland within two decades.

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A UKIP breakthrough in 2015?

Crossposted at Slugger O’Toole

UKIP has been consistently polling in the high single digits and low double digits across Great Britain for well over a year now. This is the most significant and sustained burst of polling for a fourth party in Britain since at least the Greens’ post-Euro election surge in 1989. Arguably, the UKIP surge is more significant than that, as it has not depended on the positive publicity generated by an unexpected breakthrough in an off year election fuelled by protest votes, but has simply emerged from nowhere, driven doubtless partly by ex-Tories disillusioned with the party’s record in government, and partly by the crisis in the Eurozone. Its support is also remarkably consistent from month to month, as opposed to the ‘sine curve’ of sudden emergence and equally sudden collapse more common to ephemeral minor parties in the UK and internationally.

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