Italy’s Five Star Movement – is this what The End of History looks like?

Cross-posted at Slugger O’Toole and Lucid Talk

In 1992, Francis Fukayama predicted in The End of History that the end of the Cold War would impend not only an era of triumphant liberal-democratic capitalism, but one where political evolution had reached its final form. Western democracy, he argued, was the best form of state organisation practically achievable by humans.

The folly of such naïve Western triumphalism, already being challenged by China’s authoritarian wave of economic growth when Fukayama wrote his book, was laid bare by Mohamed Atta and his accomplices on September 11th 2001, before finally being buried by America’s failure to create new orders in Iraq and Afghanistan. But within Western societies, it could be argued to have some grain of truth.

The class-driven politics of the greater part of the 20th Century is dead in nearly every established democracy. The model of working-class left and bourgeois centre-right was in trouble long before the implosion of the Soviet empire. Technological changes and, arguably, the success of European-style welfare states in expanding the middle-class rendered its logic outdated.

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Evangelical Alliance’s ‘Welcome’ to Gay Couples – Home-Wrecking, Faith-Destroying

Cross-posted to 8aNoWay.com

Christian conservatives are always at pains to point out how ‘welcome’ people in same-sex relationships are in their churches. But how what do they mean by ‘welcome’ – does their understanding of that word match what the rest of us might mean by it?

The Evangelical Alliance in the UK has recently published a document entitled Resources for church leaders: Biblical and pastoral responses to homosexuality (commendably published free online), which helps us explore what is meant by welcome in that theological context.

At the heart of the document are nine fictional case studies of LGB people attending evangelical churches. Let’s explore the sort of experience that the people in one of the fictional case studies, Oliver and William, whose story is briefly detailed, might experience in a fictional Evangelical Anglican parish, which I’ll call St. Paul’s, acting in compliance with the guidance contained in the document. All I have done here is follow one of the case studies through the guidance contained in the document – all quotes below come directly from it.

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Wealth and Poverty In Brazil

Income inequality in Brazil – a favela nestles against a luxury high rise development. Thanks to @fascinatingpics on Twitter.

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Southern Poverty Pimps?

Buried in this Salon article provocatively entitled ‘Southern Poverty Pimps’ is an interesting indirect observation that promoting tax credits as opposed to a higher minimum wage amounts to an effective subsidy of employers who pay their staff badly by employers who pay their staff well. This raises wider questions – would the UK be better off in subsidising what is apparently the most expensive childcare system in the world rather than just paying tax credits? The Nordic experience suggests it may well be better to do that.

As for the rest of the article, it basically argues that Southern politicians’ economic strategy is to create a low-wage, low-social benefits, low-workers’ rights economy which keeps low paid workers docile and helps capture jobs from higher wage parts of the US and other countries. As those politicians have been campaigning for election openly on that platform for a generation now, it’s hardly a staggering insight.

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The Sad State of North Belfast’s Riverside…

Crossposted at Slugger O’Toole

The Harbour Commissioners with Sinclair Seamen's Church in the background - two of Sailortown's little visited gems.

The Harbour Commissioners with Sinclair Seamen’s Church in the background – two of Sailortown’s little visited gems.

A bright, cold, day earlier this week saw me head out for a constitutional along what is now rather a pleasant route along the banks of the Lagan past the Odyssey and up to the Titanic Museum. With the hazy afternoon sun making the East Belfast bank of the river look particularly pretty, and the tourist information signs informing me of the Belfast Maritime Trail, I changed my mind and instead turned left at the Lagan Weir and decided to walk to Sailortown and then on for home.

By chance, the next day I had the opportunity to do the same walk a second time in cloudier and colder conditions, when an American academic friend who has visited Belfast regularly for some years told me he had never been in the New Lodge or Tiger’s Bay. A perfect opportunity for a bit of maritime heritage trailing plus an introduction to North Belfast.

My friend lives in Detroit. The urban DMZ feel at Donegall Quay made him feel right at home.

My friend lives in Detroit. The urban DMZ look at Donegall Quay made him feel right at home.

If one is a maritime history buff or a fan of 19th Century architecture, there is enough of interest to make the walk worthwile, but sadly right-of-access issues mean the walking route regularly departs from the river and at times is downright ugly. As I said, there is enough that it still might appeal to tourists with a particular interest in Victorian North British architecture or maritime history, or locals interested in a part of Belfast that was key to its development as a major industrial port, but this walk must be staggeringly off-putting to any run of the mill tourist.

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Steven Agnew cleans Arlene Foster’s clock on gay marriage…

Well done to Green Party MLA Steven Agnew for setting DUP Enterprise Minister Arlene Foster straight that civil partnerships are NOT equal to marriage and that all religious symbolism or language in civil partnership ceremonies in the UK is banned – by civil law. The scary thing, Arlene is about as gay-friendly gets in the DUP.

These restrictions were introduced sepcifically to placate the Church of England, which feared a grassroots rebellion by gay affirming clergy and parishes otherwise. Ironically the Church of England which now claims to support civil partnerships as a positive option for people in same-sex relationships to covenant their lives to one another, despite doing its best to gut the legislation when it was first introduced to remove any such possibility.

[youtube http://www.youtube.com/watch?v=hbMDC_7HNCo]

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Which Angel do you prefer?

Walking around Sailortown today, I noticed the Flying Angel statue outside the Mission to Seafarers was just about to fall into complete shadow given the tall houses recently recently built directly opposite it on Pilot Street. This isn’t something I pay a lot of attention to, mainly because I pass it too regularly. The last of some glorious late afternoon sun was just catching parts of the statue. From one particular angle, the angel’s right hand seemed to be aflame, a nice visual metaphor of an angel burning with the power to assist.

I took out my phone camera (HTC One X) which isn’t bad but isn’t all that good and grabbed a few shots, one close in, one further back, one from a completely different angle which lost the glowing hand effect but got some of the immediate skyline including the (sadly disused) Franciscan Church of St. Joseph’s just down the street. I wonder which capture people prefer?

Up close and personal? Is the context too limited? Does the daytime moon just become distracting wthout being big enough to be interesting?

Up close and personal? Is the context too limited? Does the Mission’s cross just look like a stray piece of scaffolding or an aerial mast? Does the daytime moon just become distracting wthout being big enough to be interesting? I love the way the flaming hand stretches right out at you, though.

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Belfast On A Sunny Winter Day

The lunette on the south aisle door at St. Anne's Cathedral proclaims 1 Corinthians 15:55.

The lunette on the south aisle door at St. Anne’s Cathedral proclaims 1 Corinthians 15:55.

Three generations of dormer windows catch the late afternoon sun on the New Lodge Road.

Three generations of dormer windows catch the late afternoon sun on the New Lodge Road.

Glorious winter sunshine in Belfast and with the equinox fast approaching the sun has a bit of heat in it even at this relatively high latitude. One can only answer the message of St. Anne’s carving with the next verse but one – “but thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

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3830 Write-Up for the ARRL DX CW Contest 2013 – G6PZ (GI0RTN Op) SOABHP

ImageAnother great weekend of high pace, high power, modern contesting at G6PZ, this particular event being very much a game of two halves.

The first 24 hours were marked by a relatively quiet ionosphere, returning to normality from a late week disturbance, and consequently relatively low energy levels in the ionosphere. That made for spectacular conditions on 80 and 160 on the first night, while 40 remained fair-to-middling, at least from England. The MUF seemed to sort of hover around the 7 MHz mark on the transatlantic path, with sudden rushes of callers from particular regions as the F layer aligned just right – here a burst of W9s, there a bunch of Texans – but even the New England stations were weak at times. N7GP called in to give me Arizona on 160 at 0316 – I’m pretty sure the first time we’ve done that from G6PZ in ARRL CW. The 80 metre four square works great as a receive antenna on 160 when we’re in single op configuration, but top band receive remains a problem on this small plot of land when we’re operating multi-single.

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Copernicus’ “Google Doodle” and the Polish-Lithuanian Commonwealth

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Crossposted at Slugger O’Toole

Sunday past was the 413th anniversary of the execution of Giordano Bruno (burned at the stake for heresies such as proposing that the Sun is a star and that the other stars in the sky are also Suns, probably accompanied by planets very much like ours). Today, more auspiciously, is the 460th anniversary of the birth of Nicolaus Copernicus. He managed to postulate that the solar system revolved around the Sun, rather than the Earth, while remaining a Chapter Canon of Frombork Cathedral and important local civil servant during the early decades of the Reformation. Gallileo was put under house arrest for saying much the same things less than a century later and 1500km or so to the south. Times change.

It took time for the Reformation to settle into the political and military battle it later became. The Peasants’ War in 1524 encouraged both Catholic and Protestant rulers in German-speaking Central Europe to play a cautious hand and, in almost all cases, co-operate to serve their common interests. The England of Henry, Mary and Elizabeth, however, with its fanaticism of both Puritan and Ultramontane varieties, murderous dissolution of the monasteries, Secret Police and bloody executions of religious dissidents was an unusual epicentre of violent fanaticism in the Reformation’s early decades. But then England had always tended to be a little bit fanatical when it came to religion. Here, alone in the Catholic world, the laity were banned from reading the Bible in the vernacular before the Reformation, the electrifying effect of Wycliffe’s late 14th Century translation terrifying the authorities. The continent-spanning cult of martyr-pilgrimage surrounding Thomas a Becket at Canterbury Cathedral also marks England out as an unusually devout country with a history of religious intolerance and brutality by the state. English latitudinarianism and later secularism needed to have Puritanism test itself to destruction during Cromwell’s Commonwealth before it found fertile territory.

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