To A Young Fisherman

TO A YOUNG FISHERMAN
Fairer still than a rose, your cheeks aglowing,
Your feet more graceful than a tulip’s stem
And in your eyes there sparkled like a gem,
For friendship, such an infinite deep longing.

Behind us was the endlessness of the sea,
Above us greyly gazed the endless light,
We two stood on the strand, so solit’ry,
With just the sea’s smell. No-one was in sight.

Last day together, townwards I remove.
Contentedly he fishes, while I brood
And find no peace in fields nor city streets.

I am exhausted, so many loves I’ve had.
Forgive me much, ask not what I withstood
And pray your beauty ne’er my will defeats.

By Jacob Israël de Haan, 1917, translated from the Dutch by Gerry Lynch.

Jacob_Israel_de_HaanThis poem is famous as the last line of the first stanza adorns Amsterdam’s Homomonument. Jacob Israël de Haan (1881-1924), its author, was a human rights activist avant la lettre and a very out gay man indeed by the standards of his time. He was also a devoutly religious Jew who emigrated to Israel after the end of World War One, ended up the political spokesman of the Haredi community in Jerusalem and was assassinated by a member of the Haganah. His Wikipedia entry is worth a read! As well as his famous gay poems, he travelled extensively by train in England in the early 1910s, and wrote some charming poems in Dutch on his English experiences.

I have started and failed to finish translating this poem for close to a decade. Rupert Moreton is translating many Russian and Finnish poems at the moment and inspired me to finally get it done. Continue reading

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The Strange Death of Catholic Ireland

This piece was published in the print edition of Prospect magazine in July 2015.

In the referendum held in Ireland on 22nd May, voters chose overwhelmingly—by 62 per cent to 38 per cent—to endorse a proposal to amend the country’s constitution in order that “marriage may be contracted in accordance with law by two persons without distinction as to their sex.” All the major political parties had supported a Yes vote on same-sex marriage. Predictably, the Catholic Church, once such a power in the land, had urged its flock to reject the proposal. Many of the Church hierarchy did so only half-heartedly, however, and in rural Ireland, where for decades the writ of the Church had run unchallenged, there were reports of walkouts at mass when priests called for a No vote from the pulpit.

A couple of days after the referendum, Cardinal Pietro Parolin, a senior Vatican official, described the result as not just a “defeat for Christian principle, but… a defeat for humanity.” But Archbishop Diarmuid Martin of Dublin said that the crushing popular vote in favour of same-sex marriage was a “reality check” for the Church. It was more than that: it was confirmation of the strange, slow death of Catholic Ireland.

The story of its demise can be told be told in four acts.

These were set at Douglas Hyde’s funeral in July 1949, Pope John Paul II’s visit in 1979, the referendum that legalised divorce in November 1994, and the referendum that legalised same-sex marriage in May 2015.

Read more at the Prospect website

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“A Battle A Day” Is Creating A Political Wasteland

This blog was originally posted on Slugger O’Toole

“It will always be a battle a day between those who want maximum change and those who want to maintain the status quo”. Recognise the quote? It came from Gerry Adams’ speech calling for the IRA to permanently abandon violence in 2005.

Just a few days before the 2007 Assembly Elections that restored devolved government, Peter Robinson concurred with Adams’ assessment in a BBC Radio Ulster interview. Asked whether a government jointly led by his party and Gerry Adams’ could work in practice, Robinson continued ominously, “This cannot be a lasting and enduring form of government.”

Eight years into a power-sharing experiment that has never worked well and is now at risk of collapse, it’s worth remembering that the leaders of its two main parties were sceptical before it even began. Continue reading

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On Charlie Kennedy

Charles Kennedy in Glasgow in 2009. Photograph (C)

Charles Kennedy in Glasgow in 2009. Photograph (C) “Moniker42” on Wikimedia Commons under CC 3.0.

Originally posted at Slugger O’Toole

There’s lots of talk about Charlie Kennedy’s talents and his ‘flaws’, often a euphemistic way of talking about his alcoholism. Alistair Campbell has blogged movingly and directly about their shared illness. It was never exactly a secret.

I remember canvassing a man in the 2004 European election campaign, a rather grand chap in a very wealthy street just north of Kensington Gardens. “Oh, the Liberals”, he sneered, “Couldn’t possibly vote for a party led by an alcoholic.” “I take it then, Sir”, I replied, “You wouldn’t have voted for Churchill?” “Not the same thing at all”, he shouted, slamming the door.

Every time I re-tell the anecdote, someone points out that he had a point: Charles Kennedy wasn’t exactly Winston Churchill. Undoubtedly, but he was a first-class politician and, until recently, his flaws would have been less relevant and his gifts more valued. In the 1970s, The Times famously opined that George Brown drunk was a better man than Harold Wilson sober. That was a questionable statement, but when it came to leading his party and giving it direction, Charles Kennedy was unquestionably a better man than either of his decidedly sober successors. Continue reading

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Sermon Preached at St James’ Church Alderholt on Sunday 3 May 2015 (Easter 5)

Readings – John 15:1-8; Acts 8:26-40.

Pruning doesn’t seem like a very pleasant process for whomever is being pruned. It carries connotations of being taken down to size, perhaps of having one’s wings clipped. Christ says in today’s Gospel that abiding in Him, and bearing fruit for the Father, means that at times we’ll have to undergo the process of being cut back. It’s right here in one of the most loved passages of Scripture.

Currently in the Church, it can also be an idea that is pushed to one side, replaced by a forced confidence that “good” vicars and “faithful” parishioners will have “growing” churches that run a whole range of social projects which never go wrong. They not only feed the hungry and clothe the naked, but get them signing up to adult baptism courses as well.

We shove out of the way the idea that we are a vine that sometimes needs pruned, perhaps because it brings into the open a difficult reality: that following Christ is often painful. It is emotionally painful – for trying to love our enemies or forgive those who have wronged us always hurts, and is so difficult that it often ends in the second hurt of failure. Truly following Christ is often financially painful, or painful in the way that it shatters our ego and self-delusion, and it can be physically painful. As we meet here in peace to celebrate the feast, somewhere in the world, someone is being put to death for their faith in Christ. Continue reading

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A Good Week for Democracy Globally

General Buhari holding a broom “to sweep Nigerian politics clean” at a campign rally. Photo: Heinrich Böll Foundation.

General Buhari holding a broom “to sweep Nigerian politics clean” at a campign rally. Photo: Heinrich Böll Foundation.

This was originally posted to Slugger O’Toole

There was something discomfiting about the funeral of Lee Kuan Yew. Singapore’s achievements under his rule were extraordinary, but the story presented on his death was a sanitised fable. World leaders queued up to subscribe to the cult of wise old Harry, father of the nation.

Lee wasn’t so benevolent when challenged. Opposition politicians were sued for libel and bankrupted for criticising government policies during election campaigns. When the opposition had the temerity to actually win some seats, the state set out to destroy the new MPs financially and professionally, before gerrymandering them out in the following election.

Ironically, for decades Lee’s PDP would have won every election with an overall majority even under pure PR. He was genuinely loved by the majority of Singaporeans, as the scenes at his funeral showed. That made his suppression of minority opinions all the more distasteful. Continue reading

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Your Guide to Israel’s General Election

Originally posted at Slugger O’Toole

Israel goes to the polls on St Patrick’s Day to elect a new parliament, which in turn will either confirm incumbent Binyamin Netanyahu in office or oust him in favour of the centre-left. The St Patrick’s Day connection? If Netanyahu loses, he will be replaced by a man whose father was born in Belfast’s Clifton Park Avenue and whose grandfather was Chief Rabbi of Ireland.

Polls indicate that it will be a close run thing, with 11 lists, many covering multiple parties, likely to win seats and small shifts in votes making particular coalitions possible or impossible.

Israel is a country that everyone has an opinion on but few have a working knowledge of its politics. So, why not be one of the educated few and show off your expertise the next time you’re involved in an argument in the pub about the Middle East? Crash through the [too long:don’t read] barrier with me as I look at what Israelis are voting on, why they’re voting at all, and take a tour d’horizon of the bewilderingly complex Israeli party system. Continue reading

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Two Tribes, The Winds of Change and an old man’s death

Konstantin_Chernenko

Originally posted at Slugger O’Toole

30 years ago today a man only moderately old died in an élite Moscow hospital; he had smoked incessantly for six of his seven decades and drank heavily for five, and after years of mounting illness, his liver, lungs and heart had all given in. His name was Konstantin Chernenko and he had, for 13 months, been the leader of one of the world’s two superpowers, and he was a gravely ill man for all of that time. Never in history had such a mighty realm had such an anonymous tyrant.

Chernenko’s life started six years before the birth of the world’s first Socialist state and ended seven years before its doom. When he was born as the son of an impoverished miner in smalltown Siberia in what was still the Empire of the Tsars, it would have been unthinkable that he might end up heading up an empire with military might and global reach beyond any Tsar’s wildest imaginings.

For ambitious men from proletarian backgrounds, born in the decades before the First World War, the establishment of Soviet power was a tremendous boon. With the children of the aristocracy and liberal intelligentsia suspect on class grounds, and the peasantry being only slightly less suspect and considerably less educated, the correct proletarian origins provided a lottery ticket to promotion in the expanding middle bureaucracy of the burgeoning Soviet state. Khrushchev and Brezhnev were from similar stock. Young Konstantin joined the Communist Party’s youth wing in 1929 and never looked back, aided by the elimination of countless older and more capable rivals in the madness of the Great Purge and desperation of the Great Patriotic War.

At the time of Chernenko’s appointment in 1984, the USSR seemed to be imperious in its power – secure domestically and in its Eastern European satellites, still glowing in Indo-China after the relatively recent defeat not only of the United States, but the Khmer Rouge and China in succession, and adding new loyal satellites from Afghanistan to Nicaragua. Solidarity had been crushed in Poland. Soviet SS-20s menaced London and Paris – this was the era of Frankie Goes to Hollywood’s Two Tribes. Soviet misreading of NATO’s Operation Able Archer exercises in 1983 and shooting down of Korean Air Flight 007 saw the world stare over the edge of a nuclear precipice. Continue reading

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Lent

James Tissot, Jesus Tempted in the Wilderness, c. 1890.

James Tissot, Jesus Tempted in the Wilderness, c. 1890.

What am I giving up for Lent? I’m going to try giving up cynicism and unhappiness.

Cynicism is worn as a badge of maturity in 2010s Britain. To dare to be optimistic, to dare to hope, is a sign of being a tragically naïve mug; and there’s nothing worse in our oh-so-sophisticated-and-worldly culture than being naïve. Actually things can and do get better; wrongs are often righted and the mistreated ultimately vindicated, often when their cause seemed utterly lost. People do choose to be good and kind and selfless, rather than being mean-spirited and grasping, and they do it all the time. The public narrative that everybody is only out for themselves isn’t just wrong, it’s damaging: if we are convinced that we live in a selfish world then we begin to conceive of living kindly and generously as a dangerous act of rebellion rather than the stance that makes us happiest.

I’m going to spend Lent trying to see the best in people, in institutions, and goodness help me in the run up to a General Election, even in politicians. Call me naïve, but I don’t think there’s anything sophisticated in thinking everyone is heartless and shallow and selfish (except of course for deep and meaningful me). It’s actually incredibly juvenile. How come the material and sexual liberation of the past half-century has made us regress into being grown up teenagers? Continue reading

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Flegs and Anthems

Originally posted on Slugger O’Toole…

On The RoadI was interested to note the Union Flag carefully positioned immediately beside Belfast PUP Councillor Julie-Anne Corr Johnson for her interview with BBC NI’s The Viewrecently. “On one hand they tell us the British identity of Northern Ireland citizens is under threat”, she thundered, “whilst at the same time denying British citizens like me access to British laws and British rights.” The openly lesbian Corr Johnson was objecting to the DUP campaign for a ‘religious opt-out’ to equality laws for same-sex couples.

It was interesting, because in Northern Ireland flags aren’t usually identified as symbols of equality or human rights. In particular, those most likely to consider the Union Flag an important political symbol have traditionally been those in Northern Ireland least likely to support gay rights; on gay pride marches, neither Union Flags nor Tricolours are to be seen at all. In that context, Corr Johnson’s positioning of herself with the flag was an interesting and clever subversion of the accepted political order. I’m a Unionist and a Loyalist too, Corr Johnson was saying, and actually people like me are the ones committed to actual British values, not the DUP and TUV.

That sort of cultural positioning and visual imagery is common in the United States, where the flag and Constitution seem to outsiders almost to be objects of worship. Over there, claiming a share in the flag is now a core strategy of not just LGBT activists, but minority activists in general. Was it always thus? Continue reading

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