Tides Also Come In

TIDES ALSO COME IN
(A response to Arnold. And to Cupitt.)

A stormy sea today.
Grey rock pools catch a leaden sky
In Lowry hues; not very far away
Bangor’s a shade; the hills of Ireland peer,
Like dragons’ silhouettes through wind-whipped spray.
Come, take the salt air, walk while the wind’s high!
Only, the waves have now fled far away,
Allowing an alien landscape to appear,
Of lobsters, driftwood, boulders carried high
By the once full tide. Now spattered by the rain,
This sad detritus provokes fear
Far less than pity. Better to stroll
When waves boom feet away and thus attain
A sense of nature’s power beyond control.

Matt Arnold, long ago,
Saw high tide on the Channel, and he thought,
“A metaphor for the end of ebb and flow
Of human history!”; we
Absorbed what we for decades long were taught,
That this was common sense for all to see.

The Sea of Faith
Was once, too, at the ebb, and earth’s new dawn
Lay in the power of reasoning man’s mind.
Yet all remained enslaved to Adam’s faults.
The flotsam of bared psyches still could spawn
Fresh storms of death.
Red China, Agent Orange, Stalin’s vaults
Moistened the sand with blood of humankind.

What is truth? Well, love is true,
Though invalid to an online spreadsheet form.
How did those vain lies become the norm,
That reason, function, to a new
And better world inevitably lead?
Such certitude, nor peace, nor help for pain
Did bring; yet massive strain
Was spent to get us sailing by this creed,
And scuttle what we didn’t know we’d need.

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Dark clouds over the rainbow nation

This article appeared in The Tablet on 13 April 2017.

The crisis long bubbling inside the African National Congress now threatens to boil over into widespread violence throughout the country. Faith leaders have a vital part to play in finding a peaceful solution to the growing political problems.

A rainbow over a slagheap resultant from gold mining, at Stilfontein near Potchefstroom in South Africa’s North West Province. © Gerry Lynch

“We as Church leaders are conscious that our country is in a crisis,” Abel Gabuza, Bishop of Kimberley, told me last week. “There is a display of arrogance by those in power.”

Protests are an almost daily occurrence in politically hyperconscious South Africa. However, this month’s wave of demonstrations, unusually, saw the middle classes taking to the streets. “Middle class” is no longer a politically correct euphemism for “white”. In Johannesburg and Pretoria, which are home to many affluent blacks, young black protesters were particularly evident. The townships and the impoverished countryside remained quiet by contrast.

The presenting issue is President Jacob Zuma’s dismissal in late March of the Finance Minister, Pravin Gordhan. A former Communist, trusted by business and unions alike as a bulwark against mismanagement and corruption, Gordhan’s departure saw the rand fall by more than 10 per cent and ratings agencies downgrade government debt to junk status. For the better off, that means savings dented and foreign holidays cancelled. For the poor majority, already meagre social provision faces erosion as the cost of servicing the public debt rises.

Read more on The Tablet website – registering to read a few articles for free is simple.

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God in the West: the New Atheism and Its Discontents

My Address to the Bournemouth William Temple Association, 5th December 2016     

Thank you for inviting me to speak at a meeting of the William Temple Association. Temple has long been a man I have admired. Indeed, he is a man whose prayers I often ask for, particularly when I confront some problem of presenting the Christian faith publicly. His Christianity and the Social Order, about to have its 75th anniversary, posed questions once seemingly answered by the welfare state, but has become extraordinarily fresh and relevant again over the past generation as a result of the changes in work and welfare.

That’s a reminder, at the start of my talk, that history does not move in straight lines nor proceed to any inevitable destinations.

Just ten years ago New Atheism stood at the zenith of its influence. A lot has happened since, and indeed the talk I will give tonight is considerably different than that I might have written this time last year.

It is often said that there is no period in history more difficult to understand than the very recent past. With that in mind, let us strain our imaginations to take ourselves back to the distant days of the mid-2000s, when the world was a very different place.

The God Delusion

Few books have been launched at such a perfectly apposite moment as was Richard Dawkins’ The God Delusion in 2006.

Two scenes dominated the public conception of God in the 2000s: the collapsing twin towers of the World Trade Centre after Al-Qa’eda attacked them; and Bush and Blair praying together before launching a badly planned war against the wrong target. By 2006, that war had gone awry, and Iraq was in the midst of sectarian bloodletting that was killing tens of thousands.

Continue reading

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You’re hired!: Can the Catholic Church learn about choosing parish clergy from the Church of England?

This article was printed in The Tablet on 10 November 2016

Ecumenical Catholic leaders have been considering whether they could learn from the Church of England about lay involvement in choosing parish clergy

One of the most distinctive differences between parochial life in the Catholic Church and the Church of England is in the choice of parish leader. The appointment of a Catholic parish priest is made by the diocesan bishop, while an Anglican vicar is often appointed in response to an advert, with the laity helping to choose the most suitable applicant.

Last month in Rome, participants at a major colloquium on ecumenical dialogue, held at the Gregorian University, heard from members of the Anglican-Roman Catholic International Commission that the body is considering whether the Catholic Church could benefit from introducing lay participation into the choice of parish clergy.

Lay Catholics keen to find more of a role in their parishes may well find this idea appealing, but it is not as straightforward as it sounds. In a very Anglican way, there is no single, centrally determined process…

Read more on The Tablet’s website – registering for an account to read a few articles for free is simple.

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First Past the Post is now harming unionism because it is concentrated around Belfast

This article appeared in the News Letter of 9 September 2016

With Northern Ireland’s healthy population growth in recent years, the province is set to lose only one of its existing 18 seats.

Additionally, some large differences in electorate size have developed, and the Boundary Commissioners are required to keep these variances below 5%.

No doubt, all the parties will challenge the commissioners’ proposals during the next phase of the review, but the concentration of unionist voters in greater Belfast and County Antrim is now starting to make First Past The Post harmful to Unionists.

Belfast, reduced to three seats, could fail to return a Unionist MP for the foreseeable future.

Belfast South West covers Sinn Féin heartlands from Ballymurphy to the Lagmore Estate, while in the area from the M1 to the Lagan, votes are spread evenly across all the parties, making it difficult for a strong challenger to emerge.

Belfast North West is massively improved for Sinn Féin, losing Rathcoole and more Unionist parts of Glengormley.

While it gains the whole Greater Shankill, it also gains three Sinn Féin fortress wards along the Falls.

Read more on the News Letter website…

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The Pope is Still a Catholic

Cross-posted at Slugger O’Toole…

Lefty atheists from North London to Northern California are in outrage today at the latest shock revelations that Pope Francis is, in fact, a Catholic. “The pope played us for fools, trying to have it both ways”, thundered Michaelangelo Signorile in the Huffington Post, outraged that the Pope had (briefly) met Kim Davis. Ms Davis, you’ll remember, is the rather silly Kentucky county clerk who refused to issue marriage licenses to same-sex couples on ‘biblical’ grounds while herself being on a rather unbiblical fourth marriage. (Giving her the martyrdom she so transparently sought by jailing her, however briefly, was both stupid and morally wrong.)

Trevor Martin in the Guardian felt his meeting with Ms Davis left “LGBT people with no illusions about the Pope’s stance on equal rights for us, despite his call for inclusiveness”. There has never been any doubt of the Pope’s stance on equal rights for LGBT communities – he doesn’t believe in them. He doesn’t agree with marriage equality; he used some pretty salty language in Argentina when it came into force there, several years before he hit the world stage. At the same time, he seems determined to avoid wasting energy fighting a battle that has already been lost psychologically everywhere in ‘the West’ and Latin America, even where the laws are yet to change.

As it turned out, this storm in a teacup involved a certain amount of shooting first before all the facts were available (it’s always fun to see the rational and evidence-based cyberlegions of New Atheism in action). The Pope seems to have been bounced into meeting Davis as one of dozens of attendees of a Washington reception, and her attorney’s version of events many not have involved a full exposition of facts. “The pope did not enter into the details of the situation of Mrs. Davis, and his meeting with her should not be considered a form of support of her position in all of its particular and complex aspects” said a tersely worded press statement from Vatican Press Office. Continue reading

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To A Young Fisherman

TO A YOUNG FISHERMAN
Fairer still than a rose, your cheeks aglowing,
Your feet more graceful than a tulip’s stem
And in your eyes there sparkled like a gem,
For friendship, such an infinite deep longing.

Behind us was the endlessness of the sea,
Above us greyly gazed the endless light,
We two stood on the strand, so solit’ry,
With just the sea’s smell. No-one was in sight.

Last day together, townwards I remove.
Contentedly he fishes, while I brood
And find no peace in fields nor city streets.

I am exhausted, so many loves I’ve had.
Forgive me much, ask not what I withstood
And pray your beauty ne’er my will defeats.

By Jacob Israël de Haan, 1917, translated from the Dutch by Gerry Lynch.

Jacob_Israel_de_HaanThis poem is famous as the last line of the first stanza adorns Amsterdam’s Homomonument. Jacob Israël de Haan (1881-1924), its author, was a human rights activist avant la lettre and a very out gay man indeed by the standards of his time. He was also a devoutly religious Jew who emigrated to Israel after the end of World War One, ended up the political spokesman of the Haredi community in Jerusalem and was assassinated by a member of the Haganah. His Wikipedia entry is worth a read! As well as his famous gay poems, he travelled extensively by train in England in the early 1910s, and wrote some charming poems in Dutch on his English experiences.

I have started and failed to finish translating this poem for close to a decade. Rupert Moreton is translating many Russian and Finnish poems at the moment and inspired me to finally get it done. Continue reading

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The Strange Death of Catholic Ireland

This piece was published in the print edition of Prospect magazine in July 2015.

In the referendum held in Ireland on 22nd May, voters chose overwhelmingly—by 62 per cent to 38 per cent—to endorse a proposal to amend the country’s constitution in order that “marriage may be contracted in accordance with law by two persons without distinction as to their sex.” All the major political parties had supported a Yes vote on same-sex marriage. Predictably, the Catholic Church, once such a power in the land, had urged its flock to reject the proposal. Many of the Church hierarchy did so only half-heartedly, however, and in rural Ireland, where for decades the writ of the Church had run unchallenged, there were reports of walkouts at mass when priests called for a No vote from the pulpit.

A couple of days after the referendum, Cardinal Pietro Parolin, a senior Vatican official, described the result as not just a “defeat for Christian principle, but… a defeat for humanity.” But Archbishop Diarmuid Martin of Dublin said that the crushing popular vote in favour of same-sex marriage was a “reality check” for the Church. It was more than that: it was confirmation of the strange, slow death of Catholic Ireland.

The story of its demise can be told be told in four acts.

These were set at Douglas Hyde’s funeral in July 1949, Pope John Paul II’s visit in 1979, the referendum that legalised divorce in November 1994, and the referendum that legalised same-sex marriage in May 2015.

Read more at the Prospect website

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“A Battle A Day” Is Creating A Political Wasteland

This blog was originally posted on Slugger O’Toole

“It will always be a battle a day between those who want maximum change and those who want to maintain the status quo”. Recognise the quote? It came from Gerry Adams’ speech calling for the IRA to permanently abandon violence in 2005.

Just a few days before the 2007 Assembly Elections that restored devolved government, Peter Robinson concurred with Adams’ assessment in a BBC Radio Ulster interview. Asked whether a government jointly led by his party and Gerry Adams’ could work in practice, Robinson continued ominously, “This cannot be a lasting and enduring form of government.”

Eight years into a power-sharing experiment that has never worked well and is now at risk of collapse, it’s worth remembering that the leaders of its two main parties were sceptical before it even began. Continue reading

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On Charlie Kennedy

Charles Kennedy in Glasgow in 2009. Photograph (C)

Charles Kennedy in Glasgow in 2009. Photograph (C) “Moniker42” on Wikimedia Commons under CC 3.0.

Originally posted at Slugger O’Toole

There’s lots of talk about Charlie Kennedy’s talents and his ‘flaws’, often a euphemistic way of talking about his alcoholism. Alistair Campbell has blogged movingly and directly about their shared illness. It was never exactly a secret.

I remember canvassing a man in the 2004 European election campaign, a rather grand chap in a very wealthy street just north of Kensington Gardens. “Oh, the Liberals”, he sneered, “Couldn’t possibly vote for a party led by an alcoholic.” “I take it then, Sir”, I replied, “You wouldn’t have voted for Churchill?” “Not the same thing at all”, he shouted, slamming the door.

Every time I re-tell the anecdote, someone points out that he had a point: Charles Kennedy wasn’t exactly Winston Churchill. Undoubtedly, but he was a first-class politician and, until recently, his flaws would have been less relevant and his gifts more valued. In the 1970s, The Times famously opined that George Brown drunk was a better man than Harold Wilson sober. That was a questionable statement, but when it came to leading his party and giving it direction, Charles Kennedy was unquestionably a better man than either of his decidedly sober successors. Continue reading

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