Readings – James 1.17-27; Mark 7.1-8,14,15,21-23
“…be doers of the word, and not merely hearers…”
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
“The Western mind is like a tuning fork calibrated to one frequency: the Christ story. Hit it with the right Christ figure, and it’ll just hum deafeningly in resonance.”
I read this remarkable sentence this week in article by a commentator who is not, as far as I know, a Christian believer, but is someone who understands the profound impact Christianity has had on Western culture.
“The Western mind is like a tuning fork calibrated to one frequency: the Christ story. Hit it with the right Christ figure, and it’ll just hum deafeningly in resonance.”
This sentence referred to the international outpouring of anger that followed the murder of George Floyd in Minneapolis last May: the brutal public execution of a criminal by morally corrupt authorities behaving with terrible cruelty. The resonances with the story of Holy Week are obvious. Perhaps that is why it inspired such fervent proclamation of salvation for the oppressed through rejection of the currently dominant systems of political power which are transparently compromised.

George Floyd solidarity protest in Amsterdam, 1 June 2020. © BAMCorp and used under Creative Commons 2.0
In countries like ours’, the Christian story is woven deeply into every aspect of our mindsets. A few recent decades of triumphalist secularism has not yet undone the work of 1,500 years. Because Western civilisation became the first truly globally dominant one, it is easy for us to presume that the principles Christianity teaches about right and wrong are universal. But it certainly wasn’t part of Græco-Roman culture to exalt the weak or proclaim salvation for the oppressed.
Familiarity can blind us to how strange Christianity is – how wonderfully strange! – how subverting of the way that the powerful, clever, and rich try to invent clever ways of making that seem like the natural order of things is for them to dominate others. Only a very strange religion makes a tortured criminal its symbol of divinity, and puts the instrument of His execution everywhere from the tops of its temples to the jewellery around His followers’ necks.
Continue reading