“Fear not, for I have redeemed you, I have called you by name and you are mine.” In the Common Worship Daily Office, this verse from Isaiah 43 is recited three times on Thursdays. It was written for the community of Hebrew exiles in Babylon at a time of much fear, when some were losing faith and wondering if there could really be a single creator God. This was a silly ideal to their sensible neighbours in Babylon, to whom it was obvious there were many gods. There seems of have been growing apostasy from Judaism and assimilation into the cosmopolitan mass.
Therefore, God reminds them here that he has not forgotten them in their long exile, but remembers each individual by their name.
Names are powerful statements in Scripture. After winning an all-night wrestling bout with a mysterious angel, Jacob is renamed Israel, meaning, “I have striven with God and with humans, and have prevailed.” But the successful contest has come at a cost – Israel’s hip has been dislocated in the struggle, and he will presumably spend the rest of his life walking with a limp.
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The walls of the Hall of Names at Yad Vashem in Jerusalem are lined with black binders, each containing hundreds of pages bearing witness to those who died in the Holocaust. Stacked neatly on shelves, they stretch along the walls of the circular chamber like the rings of an alien planet. Decades of research means that by now 4.8 million names of roughly 6 million Shoah victims are now known and memorialised in those binders. With the passage of time, the identities of most of the remaining million or so will soon be lost to history – but not to God, who remembers His children by name forever.
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